Interview Conducted by William Elmer Smith & Cleo Bennett
Smith
Mattie Gilmore is a typical example of the
by gone slave days, she lives in a little cabin on East 5th
Avenue in Corsicana. Small in figure,
and very feeble she lives in seclusion in her little home that
her husband mowed lawns or cleaned houses or anything else that
he could get to do to pay for their little place. She talks
freely of slave days and often a smile comes to her lips as she
recalls instances of those days seventy five years ago when she
was a slave in Mobile Alabama. She has no idea how old she is
but she can remember fleeing from the Yankees when she was a
small girl, crossing the Mississippi in a skiff and traveling
nights and covering their fires to keep the smoke from
attracting attention. Her marster was Thomas Barrow, a Methodist
preacher. He bought several wagons loads of slaves here from
Alabama and settled near Athens Texas, and Aunt Mattie lived
there until she married Las Gilmore. She had married the slave
way during slavery and had had three children, but her husband
and the children had all passed on before the close of the war.
She lives alone in a modestly furnished little home on a small
pension she gets from the government. Her mind wanders much in
her talking, but she can tell many interesting stories and
gruesome tales of happenings of the war period. She tells
stories of seeing dead men both black and white and hearing the
roar of the guns and the screams of the men in battle. She
witnessed the hanging of one negro man and tells of seeing many
whipped until they were almost lifeless. She has no living
relatives and says she hopes to pass on before another war so
she wont to have to see the suffering that follows such.
"I was bo'n in Mobile, Alabama, and I don't hab no idee
when. Mah white folks never did tell me how ole I was and I
don't know. Mah own dear mammy died 'fore I can remembah and mah
step mamma didn't take time ter tell me anything. Mah
step-mamma's name was Mary Barrow and mah papas name was Allison
Barrow. Mah oldest sisters name was Rachel and den der was Lou
and Charity and mah brother Allison.
Mah marster sold mah sister Rachel when she was just a girl. I
shore did cry. They jest put her on a block and sold her off, I
heard they got $1000. fer her, but I dont know fer shore iffen
dat is right. I never seed her any more until after we was
freed. A man by the name of Dick Burdon from Kaufman County
bought her. After de war was ovah I heard she was sick so I went
and brought her ter mah house, and had a doctor, but she was too
fer gone. I dont know what was de matter wid her, been worked
too much I reckon, fer she died and dat was de last of mah
people.
When I was a slave we lived in a log house wid dirt floors. Dey
was warm enough in de wintah, but dey was shore hot in de summah.
Dey did not have any ceiling in dem and de sun could jest come
right on through the roof. No screens er nuthin, jest home made
doors. We jest had home made bed steads made outen plank dat dey
picked up about de place. Mattresses nuthin, we had shuck beds
and a good straw bed was a rarity. But anyway, you'se take it,
we was bettah off den den we are now. Gettin a little money has
made fools of mos of de niggers. Niggers use ter never speak ter
a white woman, and nigger women didnt use ter be so sassy lak
dey is now.
Mah marster never owned any of mah grandparents and I jest dont
know anything bout dem. I was bound ter have had some around
somewheres, but I never heard anything bout dem
I allus worked in de fiels til mah sister Rachel was sole, she
allus worked in de house and done de house work, worked in de
kitchen, and carried vituals ter de table, and fanned flies
offen de table wid a great long limb, and den when dey sole her
I had ter take her place. I laked dat. I got plenty ter eat and
hit wasnt so hot. De missus made me watch de other niggers dat
come ter de house, I had ter tell her ever time, I seed dem get
anything den dey allus got a whippen and den mah step mother
would allus whip me fer tellin. I membah she took me out in de
woods once and tied me ter a limb by mah feet and whipped me wid
peach tree limbs. Mah missus sure was mad. I tole mah mamma dat
I had ter tell what I seed er de missus would whip me and mah
step mamma said she would cut mah tongue out iffen I didn't quit
tellin, so I jest got into hit ever way I went.
Well iffen any one says dat we got money fer workin, in slave
days dey jest don't know what dey is talkin bout. I say money, I
never had a piece of money in mah han ter call mah own til I was
grown near bout. But den dat was slavery time and as I said
before we was bettah off wid outten money, its made fools outen
mos od dem.
We had plenty ter eat, sech as it was, hit was jest food ter
make you stand up and work hit wasnt any of de good foolish
things we have now. We had bread, peas, beans, milk and sorghum
lasses. We never had any butter though. We had flour bread fer
breakfast on Sunday morning. De ole marster would give us a
gallon bucket full of flour and dat was all we got and iffen dat
didn't fill us up, well, we jest went lank. Sometimes we had
possum and rabbits and fish iffen we could ketch dem on Sunday.
And den we had ter have a pass ter go ter de creek. Our marster
was a preacher and he didnt lak fer us ter go fishin on Sunday.
But you knows niggers, they shore laks fish. I have seed mah
missus parch coffee in a skittle and hit was good coffee too. We
couldnt go ter de store and buy things den lak we do now. I
believe I lak Irish potatoes bettah den any kind of vegetables,
but I shore laks bacon too.
Marster Barrow had a big garden and when dey wanted us ter have
any vegetables, dey would tell us what we could have and dats
all we got too. We wasnt allowed ter have any garden of our own.
Marster said we fool roun too much in dem.
We allus wore home made clothes, spun and wove and made all on
de plantation. Shucks I could spin er weave either. I heard dat
dey had a spinning wheel up here in one of de stores and iffen I
could walk up der, I knows I could run hit as good as I ever
did. Mah ole fingers jest kinda tingles when I thinks of it. I
shore would lak ter have a chance at it. We had a little extry
clothes ter wear ter church on Sunday. And we allus had plenty
of warm clothes ter wear in de wintah. Sometimes de white folks
would give me some old shoe but mos allus in de summah we went
bare-footed. Weddins didn't mount ter much in de slavery times
so we didnt have no extry clothes.
Our marster was Thomas Barrow, a
Methodist preachaha. His wife de missus, was named Mary.
Their oldest daughter was named Margared, and de next
girl was Jane, and den Nancy and one boy Franklin
William Barrow. He went ter war ter help kill the Yanks.
Dey lived in a big five or six roomed house, made outten
planks. Hit wasnt even painted though hit was a nice
house fer dem days. Dey only had common furniture, I
dont know why dey didnt have any bettah. I knows dey had
plenty of money.
Dey had a white man fer an overseer all he had ter do
was ride around on a big horse and see dat de niggers
worked. Dey had a colored drivah, he was an ole colored
man and he jest had ter lead de hands. When dey was
hoeing cotton or corn ever body had ter keep up wid de
drivah, dey didnt have ter hurry so fast, jest keep
workin steady. Some of de women dat had suckin babies
would leave dem in de shade while dey worked and let dem
nurse in between times. I members one time a big bald
eagle flew down by one of dese babies and picked hit up
and flew away wid hit. De mamma couldnt stop workin ter
go and try ter get her baby and we never heard of hit
again. De poor mamma cried til she couldnt cry but hit
didnt do no good.
Marster Barrow brought his slaves from Mobile, Alabama
and settled near Athens Texas. I well remembers de trip
over here. Before we left our home in Mobile, we heard
de Yankees was cumming, but Marster Barrow didnt get
around fast enough. Dey got all der gold together and
Miss Jane called me one day and tole me ter come in her
room and she give me a whole sack of pure gold and
silver, der wasnt no green backs in hit and hit was all
I could carry. She tole me ter take hit out in de
orchard and bury it, I shore was skeared but I done what
she said. Dey had some more gold in a big desk in de
same room, hit was jest a little while after dat, de
Yanks got der, dey pulled de top off de desk and got de
money and Miss Jane had a purty gold ring on her finger,
and de captain yanked hit off. Directly I asked,
"Miss Jane,
is dey gwine ter give your ring back"? All she said
was shet your mouf, shet your mouf and dats what I did.
Dey got their money dat dey buried and we left out dat
night. We jest traveled at night and rested in de day
time. And when we want ter cook we was skeared ter make
a fire afraid de yanks would see us. We had ter be
careful, when we did make a fire to keep de blaze
covered. Dat was awful times. Then we got ter de
Mississippi River, der was dead men jest layin ever
where, black and white a-lak, dat was worse den a skeary
time. While we was waitin ter go over on a skift a big
white man come up and marster Barrow how many niggers he
had and he counted ever one of us. All of us niggers was
skeared dat he would say dat part of us couldnt go,
iffen he had tole me dat he might jest as well shot me
case I was near dead of fright anyway.
While we was waitin ter be loaded on de skift de guns
began ter go boom, boom, boom and you could hear de man
screamin, dey was dat close and dat was jest too close
to be comfortable. I hopes I never lives ter see another
war, de sufferin and privations is awful. I can close
mah eyes now as long as hit has been and still see de
awful things we seed dat day.
When we got on de skift I never was so skeared in all
mah life, hit would flop up one way and den de other and
hit would almost turn over. I held on ter mah step
mother and tried ter let on lak I wasnt skeared but I
can tell you I was. After we crossed de rivah we went
down in a long hole, a tunnel I guess. Hit was so dark
dat you'se couldnt seed your hand in front of you'se and
you'se couldn't seed no sky, I don't know what it was
fer. No sah, I shore dont wants ter seed anuther day lak
dat one. Wal we traveled on fer lands knows how long, we
had ter travel in de night and stay hid in de day time.
We shore get tired fore we settled close ter Athens
Texas. Marster Barrow bought lots of land. I dont membah
how many slaves he brought from Alabama but he had a
heap of dem.
Marster Barrow would blow a horn his own self ter wake
us up, and he got up in plenty of time ter git our
breakfast and fer de women dat had nursin babies ter
tend ter dem. Dey was give milk and bread tween meals,
de missus seed ter dat, she allus said dat iffen you'se
didnt feed de chilluns how'd you'se spect dem ter grow
up big and strong, ter sell and ter do hard work. We
allus got ter de field tween good day light and sun up
and we never quit at night til sun down. We had ter
leave de fiel in time ter pick up chips, roots, or
anything dat we could cook suppah wid. We didn't have no
stoves, jes open fire places, and dey shore did make de
house hot at night time.
Marster Barrow did not have us whipped much but when he
did you'se could shore nuff tell you had a whippen. I
never did git but one whippin and dat was all I needed,
hit done me de res of mah life. How come dat ter happen,
Miss Jane tole mer ter do sumpin and I sassed her and
she started ter whip me and I jest began to fight her
back and laws help us she calls Marster Barrow and er
made me pulls off all mah clothes, I shore did hate to
fore all dem people, but I had hit ter do. Dey made me
lay down on mah belly and dey whippen me wid a big long
strap dat had holes in hit and when I got up I was glad
ter do what Miss Jane said fer me ter do, and I shore
never did try ter fight her any more.
Now iffen you'se shore wanted ter git a whippen, jes
sass a white person, and you'd shore git one, and some
niggers is bad ter steal and dey would shore whip dem
iffen dey ketched dem pickin up anything. I never did
see de blood whipped outten anybody, but one time. Mah
uncle was accused of puttin poison in his white folks
coffee. Dey died and a mob get him and beat him awful.
Dey made us niggers go ter seed him hanged, dey had him
standin in a wagon and de blood was jes runnin down his
legs. Dey had de rope round his neck and throwed ovah a
limb, dey asked him iffen he had anything ter say fer
his self and he said dat he wanted ter seed his wife.
She come ter de wagon wid de baby and he tole her ter be
good and raise de baby right and den he kissed de chile
and her and den he tole de crowd dat he was innocent dat
he never done what dey said he did and den he prayed and
den he said he was ready ter die, and dey whipped de
team up.
Den dey whipped de team up and jerked de wagon out from
under him and he was jes left danglin der. We all had
ter stand right der and watch dem do dat ter him. Dey
wouldnt let his wife take him down fer bout an hour, and
den dey took him down and jest put him in a box and
stuck him in de ground. I dont know if he was guilty er
not, but he shore got punished iffen he was er wasnt.
No I never heard of a jail
in dem days. Dat's one reason I argue dat
niggers was better off in slavery time den day
is now. I guess dey had penitentiary den but we
never heard of dem. When niggers done sumpin dey
wasnt sposed to dey jest give dem a real good
whippin and dat was all der was to hit and dey
didnt need no jail. And I jest believes dat
people was jest naturally better in dem days den
dey is now. People didnt fight, kill and get
drunk den lak dey do now.
Us niggers hardly ever seed other slaves sole,
but I seed mah sister Rachel sole I cried til I
jest couldnt cry but hit didnt do no good. Dey
made her pull off part of her clothes so dat dey
could see dat she was strong and all right. A
man from Kaufman County bought her. I heard dat
he give $1000.00 fer her but I dont know iffen
dat is so er not. I never seed her any more til
after slavery was ovah and den I heard dat she
was sick so I goes and gits her but she died any
way.
I heard of speckulaters but I guess I never seed
any. I'se heard of niggers being drove jest lak
cows but I aint never seed anything lak dat.
Don't talk ter me bout school and learnin ter
read and write. Laws man, we never got ter do
anything but work, work. Learnin ter read and
write jes never was thought of. We was jes
niggers and I reckons dat dey thought dat we
would never need ter learn anything anyway.
Yas sah, we went ter church in brush arbors and
had logs ter sat on, so we couldnt go cept in de
summah time. Sometimes in de wintah we would
have prayer meetins at one of our cabins.
Marster Barrow would read the Bible ter us and
splain it and pray wid us. He would sit on his
steps and us niggers would sit roun on de ground
and listen fer hours at him talkin. We never had
no baptisms til after slavery time, but I'se
went ter lots of dem after we was free.
When a slave died dey didnt no body stop work
but jest his own family, all de res had ter
work. Dey had a nigger cemetery though. Marster
Barrow give us nuff ground ter bury our dead. De
coffins was allus home made and sometimes dey
was covered in black cloth and sometimes dey was
jes plain boxes. Dey would jes sing and pray a
little and dat was all der was to hit, and as
soon as dey get home dey had ter go right ter de
fiel.
Heavens yas sah, de slaves would sometimes run
off, but mos generally dey come back. I have had
lots of folks run off and stay in de woods a few
days. Marster Barrow never did hunt fer dem, he
allus jes waited and mos of de time dey come
strayin in.
You'se knows den de country was not very well
settled and hit was hard ter git anything ter
eat so when de runaways got hungry nuff dey come
home fer sumpin ter eat. I had heard of owners
chasin runaways with dogs, but our marster never
did do dat.
De slaves did not visit from one plantation ter
another very much, dey had ter have a pass, and
go and come right on de dot. Dey mos allus tole
all dey knowed and me too. White folks never
would know hit anyway and de niggers never got
together often and dey talked hard and fast when
dey did visit.
After our work was done at night, durin de week,
we would jest set around and talk a little while
and den go right ter bed cause we was too tired
ter stay up long. On Satidy mornin we generally
had ter shell corn ter take ter mill ter make
corn bread out off. Den on Satidy evenin was
wash day fer de slaves. Dat was de only time we
had ter wash our clothes. Sometimes we went ter
church on Sundays when der was any ter go ter
and sometimes we went down on de creek fishin.
We had ter have a pass ter go down der. Marster
Barrow was a preachah you knows and he didnt lak
fer us ter go fishin on Sundays, but we did any
way when he would give us a pass.
Sometimes on Satidy
nights we would have parties and dances,
but dey wasnt messes lak dey have now,
dey didnt git drunk and holler round and
act crazy, dey behaved dem selves.
At Christmas time hit was jest lak any
other time wid de slaves. We never had
anything extry. Marster Barrows allus
had big dinnah but dey never done us any
good. Mah step mamma cooked fer dem all
de time and on extry times lak dat I had
ter help her. New Years day was allus a
big day of work. We had ter work harder
dat day den any other gos we would work
hard all de year. We allus eat black
eyed peas and hog jowls fer good luck
and sos we would have money all de year,
only we never had any. Marster Barrow
did though. We had no holidays der was
too much ter do. We never had ter rush
wid our work, jest so it was done, and
work steady ever day.
When Miss Jane got married she had a big
weddin and I had ter help cook de dinnah.
Dey invited all de white folks from all
around. Her dress was made from cotton
goods, mos all de nice dresses dem days
was made from cotton. I don't membah any
death in marster Barrows family while I
was ser slave. Weddins among de slaves
was de same as no weddin at all. Iffen a
slave owner had a grown nigger boy and a
grown nigger girl he jest tole de boy he
could live wid dat girl and have her fer
his wife. I had ter marry dat way and
mah slave husband lived on another
plantation. We jest went ter livin
together on our plantation. We had three
chilluns but de all died.
We chilluns played jes lak any other
colored chilluns, little ring games, one
I membahs:
Always from Kare, never spent a
dime, Savin all mah change ter pay mah
babies fine".
Another one was:
"Go away ole man and leave me
alone, I'se a poor girl and a long ways
from home."
Der was lots of other songs we would
ring up and sing. Some of de colored
folks believed in charms. Mr. Towns at
Malakoff ketched rabbits and cut der
front feet off and wore hit around his
nec, he says he knows hit brings good
luck, I believe hit do too.
I believes in ghos. I knows der is ghos,
I has seed dem mah self. Yassah, you'se
cant make me believe dat der aint. Why
when I was in de hospital when I had mah
leg cut off, I woke up one night wid
sumpin goin roun mah bed singin. Dat
almos skeared me ter death, I calls de
nurse and she says why auntie der aint
nuthin der, but I reckons I knows what I
can sees. She tole me ter go back ter
sleep but everytime she would git out of
the room, I could hear sumpin rubbin on
de walls out side mah room. Tells me der
aint no ghos, dey had got after me
several times.
Calomel grows ovah east in low watery
places, and he use ter make us go and
dig hit up and eat de bottom part of de
stalk and make tea outten de roots. He
allus said hit made healthier and better
chilluns.
Yassah, I
members well de war dat brought
our freedom. I members hearin de
bugles playin. Hit was jest de
first year of de war dat we come
ter Texas. We had allus heard
what a fine place dat Texas was
and we found out it was all dat
we had heard bout hit. I shore
lak Texas.
When de paper come dat made us
free, marster Barrow calls us up
ter de front yard and reads de
paper ter us. Some of de slaves
was laughing and some was cryin,
hit was funny place ter be. He
said if any of us wanted ter
stay he would pay us fer
everything dat we done and we
would have ter take de money and
buy ever thing dat we got. Hit
was bout de middle of de evenin
when he tole us dis and Miss
Jane said well you will have ter
git some one ter cook fer us, so
marster asked mah mamma iffen
she would stay and git suppah
and do de cookin after dat and
he would pay her for hit. I had
always waited on Miss Jane so I
stayed on too. We stayed der
four er five years. Some of de
slaves left de same day, but
marster Barrow shore was fair
ter dem. He give each one sumpin
some he give a hog, others a
cow, he did not let one leave
wid out sumpin ter start on.
Some of de marsters jest put dem
out wid out a thing.
But de trouble wid mos of de
niggers dey never had had ter do
any managing and dey didnt knows
how ter take care of anything
and some jest spent der money
plum foolish lak. Yassah de
niggers suffered from de war
iffen dey did git their freedom
from hit.
De Ku Klux Klan use ter be a
dreadful thing right after de
war. Dey would go roun in der
long white robes and whip de
niggers and sometimes rob dem of
everything dat dey had. Der use
ter be lots of dem but I aint
heard so much of dem in de las
few years.
I had already married de slave
way back in Alabama, but mah
husband died fore de war was
ovah. We had three chilluns. De
oldest one a boy died from a
horse kicking. We had three
chilluns, and the other two
girls dey died when dey was
babies. So after we was freed I
married Las Gilmore. We went ter
de court house in Athens and
married de white folks way. We
never had any chilluns. Mah
husband has been dead fer
several years and I have no
livin kin folks as I knows of.
When we moved ter Corsicana
mah husband mowed lawns, done
yard work er anything he could
git ter do. He worked hard and
bought our little home, hits all
paid fer but I cant pay taxes on
hit, but surely de white folks
wont put me out. Mah husband and
I was coming from Athens on de
train years ago and we had a
wreck and I got mah leg cut off,
sos I'se not able ter work.
Course I'se too ole ter work any
way. I don't has no idee how ole
I is.
I knows dat we come ter Texas de
first year of de war, I guess
bout 1861 and I done married de
slave way. Since mah husband has
died de relief has helped me,
and now I draws a small pension.
I'se afraid ter stay here alone
sometimes, but I has ter do
that. I aint got de money ter
hire anyone ter stay sos I jes
has ter tuff hit out. Der was a
colored man ovah on de west side
dat tried ter claim dat I was
his auntie, but I dont believe
any sech thing, he jes wanted a
place ter hang out but he didnt
git hit.
I aint never voted I dont
believe in women votin in any
way, and corse I couldnt cause I
cant read or write.
I think de younger generation is
awful, looks lak wid all de good
schools and all dey would be a
little better but dey aint. Der
is a big school right across de
street from me, but dey have ter
have white directors, de niggers
jest aint got sence enuff ter
run hit. Dey jes aint got no
management and a little money
that dey have makes a fool
outten dem. And people jest dont
make de chilluns mind lak dey
use ter, dey now do jest ter
suit dem selves and dat aint
generally very good.
I got lots of friens, both white
and colored. I'se always tried
ter live right cause I wants ter
go ter heaven when I die.
SOURCE
WPA Slave Narrative Project, Texas Narratives,
Volume 16, Part 2
COLLECTION
Federal Writer's Project, United States Work
Projects Administration (USWPA); Manuscript
Division, Library of Congress
|